What About Cremating the Dead?

By Harold S. Martin
 
Most funeral directors can arrange for the cremation of bodies at the time of death, and people are asking about the biblical view of cremation. The body is placed in a container and is burned in a special oven for several hours at about 2,000 degrees Fahrenheit. The bones that remain are then crushed into white powdery ashes. The ashes are placed in an “urn” and are given to the relatives of the dead person. They keep the ashes in their home or bury them or scatter them or do with them as they wish.

Cremation increasingly accounts for disposals of dead bodies, and is less expensive than burial. It is easier to send the remains to distant places, and the remains consume less space because the ashes take up only the size of a small shoe box. Is cremation something we should consider as an alternative to the more expensive burials?

Three non-biblical observations:

1. Cremation is heathen in origin.

The idea of reducing human bodies to ashes originated in ancient heathen lands. The Romans, the Hindus of India, and many other pagan peoples— burned their dead. The Egyptians were an exception because they embalmed the dead, soaking the body in a solution, and filling the cavities with tars and resins. Pagan people believed that burning the body somehow purified the soul, and released it from the earthly shell.

2. Cremation has been an aid to crime.

In the past, before the common use of DNA testing, if a person was poisoned before death—a proper analysis of what had happened could not be made after cremation. Thus, to cremate a body, was one way to try and hide a crime. In modern times, autopsies often reveal the cause of death, before cremation or before burial.

3. Cremation seems like a cruel barbarous act.

Cremation involves the incineration of the human body at high temperatures. When the heat becomes intense, the body twitches and moves due to the contraction and expansion of the muscles. It just seems like a gruesome and unkind thing to do to the body of one’s mother or husband or child. It is repulsive to think of the body of a friend being treated like a beef roast at the time of death.

Three biblical principles:

1. Cremation dishonors the created human body.

In Romans 12:1 we are told: “present your bodies” as a “living sacrifice, holy, and acceptable to God, which is your reasonable service.” In 1 Corinthians 6:19 we are told that the body of the Christian is the temple of the Holy Spirit, and this places great importance on the human body. That’s why we try and preserve the body by clean habits and good living. That’s why we show respect for the human body at the time of death. The body may become old and wrinkled and scarred, but it will be raised some day and transformed so that it is without blemish (Philippians 3:12).

2. Cremation does not follow the example of Jesus.

When Jesus was crucified, His body was lovingly and tenderly prepared for burial according to the Jewish custom (John 19:38-42). Throughout the Bible, burial is considered the proper manner of laying away the body. It was a dishonor and a curse for a person not to have a burial. In Jeremiah 22:19, King Jehoiakim was to be “buried with the burial of a donkey,” which meant no burial at all. Most of Israel’s kings were buried, including Manesseh (2 Kings 21:26) and Josiah (2 Kings 23:30)—-but for Jehoiakim (2 Kings 24:6), there is no mention of burial. The text simply says that he “slept with his fathers.” The prophet Amos (Amos 2:1) spoke against the people of Moab because they burned the bones of the king of Edom to lime (to powder). For the Christian—- Jesus Christ is to be our example in all of life, and it certainly is proper to follow Him in the way we dispose of our bodies.

3. Cremation tends to destroy the sacred memory of the dead.

The ashes of cremated bodies are often not even claimed by the family. Funeral directors say that hundreds of urns are never picked up by family members. Usually the ashes are not buried, and so there is no grave to visit, no sacred spot where the remains of a friend lie. Cremation becomes a quick way of destroying the memory of the dead. Proverbs 10:7 says “The memory of the righteous is blessed, but the name of the wicked will rot.”

The Bible does not directly say, “You shall not cremate bodies”—thus one can hardly say that it is a sin to cremate, but it is fairly clear what God thinks about cremation. There are those who have blatantly said that they want to be creamted and have their ashed spread over the countryside—with the belief that by this means they can avoid any future accountability. The idea that, if cremated, one can escape the resurrection is purely a rebellious thought against God!

 

In 2023, Brethren Maine Missions (BMM) purchased the Building Materials Exchange.  The Last Sheaf Building Materials Exchange provides exposure and connection with the community of Lisbon while offering a variety of new, used, and salvaged building materials, tools, and supplies at greatly reduced prices.

Why “The Last Sheaf?”

The Last Sheaf is a reference from the Bible where God says:

When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

Deuteronomy 24:19 (NKJV)

Links:

  • https://lastsheafbme.org/

Highlights:

   GOD is faithful! The sun shines and GOD is with us, the rain comes down and GOD is with us.

 

   Since we’ve taken ownership of the Last Sheaf BME, we’ve made roof repairs, insulated the ceiling, repaired walls, etc. There were times it felt like every step we took there was another thing to fix. 

 

   We have two people on staff (Craig Keeney and Peter Bucher) assisted by a tremendous team of volunteers. We work together to make repairs, do pricing and inventory work, assist customers and more.  Interacting with and helping customers is the highlight of our day. People come with material needs; they need product to build or repair their home. People come with spiritual and emotional needs, as well. We purpose to get to know the individuals who come through our doors in order to share hope, truth, and love.

 

   One individual who had visited the Last Sheaf a couple of times was loud, large, and in charge. He had a “Goliath” personality. He made me quake in my boots a little (maybe a lot). His language was at times not appropriate anywhere, but especially not in a public place. One day he was standing right beside me and was about to speak that which I did not want to hear.  In a very quiet voice, I called him by name and before I could say any more, he apologized and said, “You are right. I shouldn’t be talking like that.”  Then he launched into a spiritual conversation with me. I was totally taken off guard by the change. He has been a different person ever since. Now he is more like a “David” personality. I now look forward to opportunities to speak with him.

 

   Donations of products/materials as well as finances are always appreciated, but the prayers of the saints are as vital a need to the work at the Last Sheaf, as anything.

Just as in biblical times the last sheaves of grain from a harvest were to be left behind to benefit the needy, we are taking leftover building materials, tools, and supplies and making them available at greatly reduced prices to those in need.

Our Mission:

Our mission is to benefit low-income homeowners, and to reduce waste in the environment by repurposing surplus building materials, enabling low income homeowners to better maintain their homes.

THE BOOK OF DANIEL

Captivity… Dreams… Rulers… Fire… Lions… Prayers… Kingdoms. From a dedicated youth to a faithful sage, Daniel’s life stands as an example to follow.  Yet beyond his personal life, God gifted Daniel with a message of future events.  Though difficult to grasp, these events would shape the world for the coming Messiah and the Second Coming of Christ as King.

STUDIES IN LUKE

Luke presents a warmly personal and historically accurate account of Jesus as “the Son of Man.” This course will survey the Third Gospel, with emphasis on the unique events, miracles, and parables of Jesus found in it.

HISTORY OF THE CHRISTIAN CHURCH

This class will provide a broad overview of general church history. We will then focus on the Anabaptist and Pietist movements, especially as they relate to the formation and development of the Brethren groups. This is a two-part class. Plan to take both parts.

ONE FOUNDATION

This course is intended to lay down a measure in a world where truth is slippery and often subject to interpretation. Where “Christian Values” become a political slogan, and “good people” are our allies despite their faulty core beliefs. Where Facebook “friends” post memes about the power of God, despite a lifestyle that is anything but Godly. In the process we often fight among ourselves, doing Satan’s work for him. The purpose of this course is to lay the measure of Jesus Christ against the cults, religions, and worship in our contemporary world.

THE APOCRYPHA

While Protestant translations of the Bible contain 66 books, the Roman Catholic and Eastern Orthodox Churches recognize additional canonical books as well.  Where did these books, collectively known as the Apocrypha, come from and why aren’t they part of our Bible?  How reliable are they, and what value is there in studying them?

STUDIES IN 1 AND 2 PETER

The goal of this class is to acquire a firm grasp of the teachings and themes of these two general epistles. Peter covers topics from salvation and suffering to spiritual deception and the return of Christ. These letters are packed with warnings and encouragements for Christian living.

THE GREAT I AM’S OF CHRIST

A detailed study of Jesus Christ and His relationship to the “I Am” metaphors in John’s gospel. Why did Jesus describe himself in these terms? How do they relate to each other? We will look at spiritual and practical applications to further our Christian growth.

JEHOVAH’S WITNESSES: AN AMERICAN CULT

Have you ever been visited by someone who said they wanted to study the Bible with you so that you might discover the truth together?  Jehovah’s Witnesses claim to have much in common with evangelical Christians, and they seem to be well versed in the scriptures.  But what do they really believe and how can we effectively witness to those who have been ensnared by this false religion?

THE BOOK OF HOSEA

While we may consider Hosea as one of the minor prophets, his message vividly illustrates the major doctrine in all Scriptures.  The theme of God’s unconditional love is magnified and extended beyond those deserving it.  God expresses tender words towards His erring people inviting them to turn from sin to reconciliation with Him.

CHURCH LEADERSHIP AND ADMINISTRATION

This course will look at basic principles and polity of leading the local church. We will examine the balance between upholding a spiritually focused organism of ministry and cultivating proper order for effective organization. Practical applications will be emphasized. This is a two-part class. Plan to take both parts.

STATEMENT OF CONDUCT

The Brethren Bible Institute believes in the discipline of the whole person (spirit, soul, and body). We will aim to train students not only about how to study the Bible in a systematic way (2 Timothy 2:15), but also how to live soberly and righteously and godly in this present world (Titus 2:12). God calls Christians to the highest of character when He commands us to be holy (1 Peter 1:15), and holiness requires discipline.

Indulgence in the use of tobacco, alcoholic beverages, drugs, profanity, and gambling are forbidden at BBI. Objectionable literature will be prohibited. Students are asked not to use the college pool during the Institute. Each student must be thoughtful, and respect the rights of others at all times, especially during study and rest periods.

A friendly social group intermingling of students between class periods, and at general school activities is encouraged. Each student should enjoy the friendship of the entire group. At all times, highest standards of social conduct between men and women must be maintained. This means that all forms of unbecoming behavior and unseemly familiarities will be forbidden.

Personal appearance and grooming tell much about one's character. Students are expected to be dressed in good taste. In an attempt to maintain Scriptural expressions of simplicity, modesty, and nonconformity, the following regulations shall be observed while attending BBI.

MEN should be neatly attired and groomed at all times. Fashion extremes and the wearing of jewelry should be avoided on campus. The hair should not fall over the shirt-collar when standing, nor should it cover the ears.

WOMEN should wear skirts cut full enough and of sufficient length to at least come to the knees when standing and sitting. Form-fitting, transparent, low-neckline, or sleeveless clothing will not be acceptable. Slacks and culottes are permitted only for recreation and then only when worn under a skirt of sufficient length. Wearing jewelry should be avoided on campus. Long hair for women is encouraged and all Church of the Brethren girls (and others with like convictions) shall be veiled on campus.

The Institute reserves the right to dismiss any student whose attitude and behavior is not in harmony with the ideals of the School, or whose presence undermines the general welfare of the School, even if there is no specific breach of conduct.

The Brethren Bible Institute is intended to provide sound Bible teaching and wholesome Christian fellowship for all who desire it. The Bible School Committee worked hard and long at the task of arriving at standards, which will be pleasing to the Lord. It is not always easy to know just where the line should be drawn and we do not claim perfection. No doubt certain standards seem too strict for some and too loose for others. If you are one who does not share all these convictions, we hope you will agree to adjust to them for the School period, for the sake of those who do. We are confident that the blessings received will far outweigh any sacrifice you may have to make. If you have a special problem or question, please write to us about it. To be accepted as a student at BBI, you will need to sign a statement indicating that you will cooperate with the standards of the School.