God placed the instructions found in 1 Timothy 2:9 and in 1 Peter 3:3 in the Bible for a definite purpose. 1 Timothy 2:9 says, “In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety, not with braided hair, or gold, or pearls, or costly array.” The wordconstruction in 1 Peter 3:3 is not quite so definite, but the import of these two passages is the same. The adorning of the body with jewelry is a violation of Scriptural standards for Christians. Our Pietist forefathers believed that true Christians obey God in all things, in small matters (such as wearing gold), as well as in greater matters.
The word “jewelry” refers to “a material object that is worn on the body for decorative purposes.” Jewelry refers to the ornaments people wear as personal adornment or as symbols of wealth and status. It includes rings, bracelets, necklaces, etc. It matters not whether the articles are made of gold, bone, stone, diamonds, or metal – if worn primarily for decorative purposes -they come under the classification of jewelry.
God’s Word teaches us not to be “conformed to the world” in its vain and wasteful practices. God is concerned about our wise use of financial means, and surely the money spent for jewelry could be spent for more worthwhile causes. Notice in James 2:2-7 that the Scriptures class the “man with a gold ring” among those who oppress the Lord’s people and blaspheme God’s name. At the same time, the brother or sister without gold and finery is classed among the chosen of God “rich in faith.”
The Anabaptists frowned on the wearing of jewelry. They described conditions existing in the state churches of Europe as follows:
“They say they believe, and yet there are no bounds to their foolish pomp, show of silks, costly clothes, gold rings, chains, silver belts, pins, and such like foolish finery. Peter and Paul have in plain words forbidden this to all Christian women. And if this is forbidden to women, how much more than should men abstain from it, who are leaders and heads of their women.” (from The Complete Works of Menno Simon).
The truest adornment for the believer is not the outward decoration of the body, but an inner beauty of character. This beauty of character is the result of a new life within, radiating through one’s personality. The Phillips translation of 1 Peter 3:4 describes the attractive inner beauty of the godly woman as “the unfading loveliness of a calm and gentle spirit, a thing very precious in the eyes of God.”
September/October 1978