The First Christmas

For Christians, Christmas Day is a special day, one of the happiest days of the year. There is gladness and singing. Often there is a special meal and a visit from relatives and friends. But Christmas means a lot more than gifts and decorations and family gatherings. Christmas should be observed specifically in memory of the birth of Jesus Christ. Any other reason for celebrating Christmas is false and even sacrilegious. In the book of Luke we learn about the most important night in history–the night when Jesus was born.


1. THE AUDIENCE (LUKE 2:8)

“Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night.”


The audience at the time of the first Christmas announcement was comprised of a group of common, hardworking shepherds. The life of the shepherd was not an easy one. Their work demanded long hours. It meant cold nights and separation from their families. Many shepherds did not even own the sheep they tended. Some were lowly hired hands, working for the religious leaders who raised animals for the sacrifices in the Temple.


Those who first received the news of the advent of the Savior were not the pious Levities or the scholarly religious leaders, or members of the Roman government. Rather, the news came first to the shepherds working in the rugged fills. It seems that God chose to bring the message to the lowly shepherds because they were humble men of simple origin.


2. THE PREACHER (LUKE 2:9)

“And behold, an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were greatly afraid.”


The preacher at the first Christmas service was the angel of the Lord. When the angel spoke the shepherds sensed that they were in the presence of God. The “glory of the Lord” shining around them signified the presence of God. During the wilderness journeys, a symbolic light, known as the Shekinah glory guided the Children of Israel.


When the shepherds became aware of the presence of God, they were terrified. They were overcome with fear because their sinfulness became very obvious in the pure light of God’s glory. Job said, “I have heard of You by the hearing of the ear. But now my eye sees You. Therefore I abhor myself, and repent in dust and ashes” (Job 42:5-6). In the presence of God’s holiness, human beings stand in awe. Sometimes it is a very difficult day for those who have recently experienced the death of a loved one, the loss of a job, disappointment because of the conduct of others, etc.


3. THE MESSAGE (LUKE 2:10-11)

‘Then the angel said to them, ‘Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people, for there is born to you this day in the city of David a Savior, who is Christ the Lord.” Luke describes the message delivered at the first Christmas service. At the very time when the shepherds were terrified, the joyous message of Christmas was proclaimed to them.


An element of fear is a normal reaction in life. In fact, fear sometimes protects us from danger; but on the other hand, a cringing fear destroys peace and drains energy. Doctors sometimes say that many of their patients could be cured without medications if they could get rid of their fears. We are to have an appropriate fear in the sense of awe, but not in the sense, of cowardice. Christians are not to fear man, or death, or the future—because the God who created us is our shield and defender.


After naming the negative, “Fear not,” the angel announced the positive words of the Christmas message: “Behold, I bring you good tidings of great joy which shall be to all people.”


4. THE RESPONSE (LUKE 2:16)

“And they came with haste and found Mary and Joseph, and the Babe lying in a manger.”

The common shepherds had to act upon what they had heard on that special night long ago. The shepherds “came with haste” and found Mary and Joseph and the baby Jesus; there was not a shadow of doubt in their minds about what they had been told. They returned from the humble scene and “made widely known” (Luke 2:17) what they had heard and learned about the Christ child. The shepherds thus became the first evangelists of the new age of grace.


Perhaps you have heard the Christmas message many times, but you never made a decision to follow Jesus. You may be ignoring His invitation because of your job, or what some of your friends might say–but in light of Christ’s saving message, it is imperative that those who are not committed to Him, come with haste to Jesus today.


–Harold S. Martin
November/December 2007
 
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THE BOOK OF DANIEL

Captivity… Dreams… Rulers… Fire… Lions… Prayers… Kingdoms. From a dedicated youth to a faithful sage, Daniel’s life stands as an example to follow.  Yet beyond his personal life, God gifted Daniel with a message of future events.  Though difficult to grasp, these events would shape the world for the coming Messiah and the Second Coming of Christ as King.

STUDIES IN LUKE

Luke presents a warmly personal and historically accurate account of Jesus as “the Son of Man.” This course will survey the Third Gospel, with emphasis on the unique events, miracles, and parables of Jesus found in it.

HISTORY OF THE CHRISTIAN CHURCH

This class will provide a broad overview of general church history. We will then focus on the Anabaptist and Pietist movements, especially as they relate to the formation and development of the Brethren groups. This is a two-part class. Plan to take both parts.

ONE FOUNDATION

This course is intended to lay down a measure in a world where truth is slippery and often subject to interpretation. Where “Christian Values” become a political slogan, and “good people” are our allies despite their faulty core beliefs. Where Facebook “friends” post memes about the power of God, despite a lifestyle that is anything but Godly. In the process we often fight among ourselves, doing Satan’s work for him. The purpose of this course is to lay the measure of Jesus Christ against the cults, religions, and worship in our contemporary world.

THE APOCRYPHA

While Protestant translations of the Bible contain 66 books, the Roman Catholic and Eastern Orthodox Churches recognize additional canonical books as well.  Where did these books, collectively known as the Apocrypha, come from and why aren’t they part of our Bible?  How reliable are they, and what value is there in studying them?

STUDIES IN 1 AND 2 PETER

The goal of this class is to acquire a firm grasp of the teachings and themes of these two general epistles. Peter covers topics from salvation and suffering to spiritual deception and the return of Christ. These letters are packed with warnings and encouragements for Christian living.

THE GREAT I AM’S OF CHRIST

A detailed study of Jesus Christ and His relationship to the “I Am” metaphors in John’s gospel. Why did Jesus describe himself in these terms? How do they relate to each other? We will look at spiritual and practical applications to further our Christian growth.

JEHOVAH’S WITNESSES: AN AMERICAN CULT

Have you ever been visited by someone who said they wanted to study the Bible with you so that you might discover the truth together?  Jehovah’s Witnesses claim to have much in common with evangelical Christians, and they seem to be well versed in the scriptures.  But what do they really believe and how can we effectively witness to those who have been ensnared by this false religion?

THE BOOK OF HOSEA

While we may consider Hosea as one of the minor prophets, his message vividly illustrates the major doctrine in all Scriptures.  The theme of God’s unconditional love is magnified and extended beyond those deserving it.  God expresses tender words towards His erring people inviting them to turn from sin to reconciliation with Him.

CHURCH LEADERSHIP AND ADMINISTRATION

This course will look at basic principles and polity of leading the local church. We will examine the balance between upholding a spiritually focused organism of ministry and cultivating proper order for effective organization. Practical applications will be emphasized. This is a two-part class. Plan to take both parts.

STATEMENT OF CONDUCT

The Brethren Bible Institute believes in the discipline of the whole person (spirit, soul, and body). We will aim to train students not only about how to study the Bible in a systematic way (2 Timothy 2:15), but also how to live soberly and righteously and godly in this present world (Titus 2:12). God calls Christians to the highest of character when He commands us to be holy (1 Peter 1:15), and holiness requires discipline.

Indulgence in the use of tobacco, alcoholic beverages, drugs, profanity, and gambling are forbidden at BBI. Objectionable literature will be prohibited. Students are asked not to use the college pool during the Institute. Each student must be thoughtful, and respect the rights of others at all times, especially during study and rest periods.

A friendly social group intermingling of students between class periods, and at general school activities is encouraged. Each student should enjoy the friendship of the entire group. At all times, highest standards of social conduct between men and women must be maintained. This means that all forms of unbecoming behavior and unseemly familiarities will be forbidden.

Personal appearance and grooming tell much about one's character. Students are expected to be dressed in good taste. In an attempt to maintain Scriptural expressions of simplicity, modesty, and nonconformity, the following regulations shall be observed while attending BBI.

MEN should be neatly attired and groomed at all times. Fashion extremes and the wearing of jewelry should be avoided on campus. The hair should not fall over the shirt-collar when standing, nor should it cover the ears.

WOMEN should wear skirts cut full enough and of sufficient length to at least come to the knees when standing and sitting. Form-fitting, transparent, low-neckline, or sleeveless clothing will not be acceptable. Slacks and culottes are permitted only for recreation and then only when worn under a skirt of sufficient length. Wearing jewelry should be avoided on campus. Long hair for women is encouraged and all Church of the Brethren girls (and others with like convictions) shall be veiled on campus.

The Institute reserves the right to dismiss any student whose attitude and behavior is not in harmony with the ideals of the School, or whose presence undermines the general welfare of the School, even if there is no specific breach of conduct.

The Brethren Bible Institute is intended to provide sound Bible teaching and wholesome Christian fellowship for all who desire it. The Bible School Committee worked hard and long at the task of arriving at standards, which will be pleasing to the Lord. It is not always easy to know just where the line should be drawn and we do not claim perfection. No doubt certain standards seem too strict for some and too loose for others. If you are one who does not share all these convictions, we hope you will agree to adjust to them for the School period, for the sake of those who do. We are confident that the blessings received will far outweigh any sacrifice you may have to make. If you have a special problem or question, please write to us about it. To be accepted as a student at BBI, you will need to sign a statement indicating that you will cooperate with the standards of the School.