The Assurance of Salvation

March/April, 1988
Volume 23, Number 2

When you ask the average church member if he is saved, you get a shrug of the shoulder, a blank stare, or the words, “I hope I am.” There frequently is a lack of assurance. Yet, just as a president who pardons a convicted criminal, notifies the criminal of the act of pardon, so God who freely forgives our sins, assures us of this fact. We can have the assurance of salvation based on the authority of God’s promises that Christ made atonement for our sins, rose from the dead for our justification, lives to make intercession for us, and will come again to receive His children into glory.

Assurance also involves the deep personal conviction created by the Holy Spirit in the heart that sins have been forgiven, that adoption into the family of God has been transacted, and that the child of God belongs to the family of the redeemed ones. In the Epistle of 1 John, the writer enumerates evidences by which we can take inventory and arrive at the certain knowledge reflected in 1 John 5:13. Assurance denotes the confidence that the believer in Christ may have, knowing that in spite of his sinful tendencies, he is a child of God and an heir of heaven.

The reason why some believe the assurance of salvation is a false doctrine, is that they minimize the grace of God and magnify the works of man. Our assurance of salvation does not reside in human opinion but in the Word of God. It does not rest on human effort but on the work of Christ. It does not result from human emotion but from the witness of the Spirit. We must not expect the spectacular, nor doubt God’s love, nor be fooled by feeling.

It is true that the witness regarding one’s salvation can be threatened by living on in sin or becoming preoccupied with the world system. John Wesley said, “I know that I am accepted by God, and yet that knowledge is sometimes shaken (though not destroyed) by doubt or fear. If that knowledge were destroyed (or wholly withdrawn), I could not then say that I had a Christian faith” (Works of John Wesley, Volume 12, page 468). We must remember that the cost of serving Christ includes repentance, the forsaking of sin, and the daily turning away from evil.

The normal experience in the Christian life should be a certainty about one’s relationship with God, achieved by faith in Christ and obedience to the Word, which then results in selfless service to God and neighbor, and confidence in the face of death.


The Assurance of Salvation


by Harold S. Martin

Every person longs for some sense of security but only a few are the happy souls who seem to have found it. The obvious reason for the lack of security is that people seek for it in wrong places. There are those who look for security in financial prosperity, the strength of a nation, the progress of science, but money rusts and decays, friends prove unfaithful, nations go to war, science is always unsure of itself. Real security must come from a source outside of ourselves, and so we turn to the God of heaven.

The Bible teaches that the Christian may know with certainty his standing before God. The Scripture says in 1 John 5:13, “These things I have written unto you that believe on the name of the Son of God, that you may know that you have eternal life.” There are two extreme positions that we must avoid: The first is the teaching that says that assurance is presumption and that we cannot know that we are saved until we have passed the Judgment Day. The second is the system of theology that says that one who is once saved can never be lost. The Bible presents a balanced view of assurance, and we must differentiate between the promise of assurance and the conditions on which the promise rests.


Sin has separated each of us from God. We are all sinners. Our hearts have rebelled against God. Therefore our salvation must be by divine operation and not by our own human attainment. The Bible says in Titus 3:5 that we are not saved by our own works of righteousness. God saves us “according to his mercy.” But if we have not been saved by our own deeds of righteousness, how can we know that we have been saved?

Our assurance of salvation rests on the clear promise of God’s Word. The Bible says, “Behold what manner of love the Father hath bestowed upon us that we should be called the sons of God; beloved now are we the sons of God” (1 John 3:1?2). The Bible says that Christians are saved. The emphasis in salvation is not on the future nor on the past, but on the present. There is in the whole New Testament a tenor of rejoicing in this present experience. We don’t wait until Jesus comes to find out whether or not we are the sons of God, for the Bible says, “now are we the sons of God.”

The Scriptures in a number of places confirm this thought. John 3:36 says, “He that believes has everlasting life, and shall not come unto condemnation, but is passed from death unto life.” Romans 5:1 says, “Therefore being justified by faith we have peace with God through our Lord Jesus Christ.” Our assurance rests upon the clear promise of God’s Word. The Bible says it; I believe it; that settles it.

Eternal life does not begin when we die. We have it now. We had our first taste when we were born again. Hebrews 6:5 says we “tasted of the powers of the world to come.” We don’t have to go through a graveyard to begin our enjoyment of salvation. God has not stored everything in the hereafter as though in packages not to be opened until after death! A Christian can know that he is saved because God says so, and God’s saying so makes it so.

Our assurance of salvation rests on the inner testimony of the Holy Spirit. The Scriptures say, “Hereby we know that we dwell in him, and he in us, because he hath given us of his Spirit” (1 John 4:13). When a person finds in his life the fruit of the Spirit (love, joy, peace, longsuffering, etc.), he has a token evidence that the Holy Spirit is operating in his heart. The presence of these virtues in your life is in themselves a witness that the Spirit of God is living within. The Bible says further (in Romans 8:16) that the Holy Spirit bears witness with our spirit that we are the children of God.

The Holy Spirit brings to our inner consciousness the vivid assurance that we are reconciled with God, and so the Holy Spirit becomes to us a voice of divine assurance. The tender voice of the Spirit whispers to my wavering heart and assures me that the promises of God are true.

Assurance is an inward impression on the soul, by which the Spirit of God directly witnesses to my spirit that I am a child of God, that Jesus loves me and gave Himself for me, that all my sins are blotted out, and that I (even poor, wretched 1) am reconciled with God. I don’t deserve it. I can’t pay for it. But since God says He will forgive my sins, and since the Holy Spirit witnesses with my spirit that I am a child of God, I stand on it. I know that I am saved because of the promise of God’s Word, and because of the testimony of the Holy Spirit.


We do not say that every person who professes to be a Christian is saved. There are some tests by which one can tell.

(a) The test of obedience.

1 John 2:3 says, “And hereby we do know that we know him, if we keep his commandments.” We can know that we have eternal life because
we are keeping His commandments. The Greek word translated “keep” was used to describe the “watch” of a soldier who was keeping guard at his post. Just so one who is saved is to keep his eyes fixed on the commandments of God. It is not natural for human beings to want to obey God and please Him in all things. The unsaved person is annoyed by the necessity for keeping God’s commandments. God’s commands often run contrary to the things we would naturally like to do if we had our own way. But as Christ takes up residence in our hearts, He gives us new desires to please Him and new power to carry out His commandments to the glory of God. John says then that the very fact that we want to keep God’s commandments is one sure sign that we abide in Him and He abides in us.

(b) The test of loyalty.

1 John 2:15 says, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” The passions and pursuits of the worldly mind are altogether contrary to the delights and the activities of the spiritual mind. The things that the believer once loved he now hates. The things that he once hated he now loves. One who is born again doesn’t mind going against the world’s ways and notions and customs. He finds no pleasure in the things most people around him like to do. He cannot enjoy their entertainments. Those things weary him. They appear vain and unprofitable. To please the world is out of the question for the Christian. His first aim is to please God.

(c) The test of conduct.

1 John 3:9 says, “Whosoever is born of God cloth not commit sin; for his seed remaineth in him; and he cannot sin because he is born of God.” The real child of God will as a general rule of life do what is right and will keep himself from evil. I John 3:9 literally reads, “Whosoever is born of God does not keep on practicing sin, for God’s seed (Christ) keeps on abiding in him, and he cannot keep on practicing sin because he is born of God.” A person who is born again does not commit sin as a habit. The Christian does not keep on sinning. He may fall into sin, but sinning is not his habitual way of life. No one can say he has not sinned. The Scriptures even provide for our restoration in the event we do sin (1 John 2:1). When God saves a person, He does not fix him so that he can’t sin any more, but He fixes him so that he can’t sin and “get a kick out of it.” The child of God hates sin and flees it and longs to be delivered from its grip altogether. Any deviation from God’s standard of conduct will result in a spiritual pain that makes the genuine Christian uncomfortable.

(d) The test of love.

1 John 3:14 says, “We know that we have passed from death unto life, because we love the brethren.” The Christian loves even the worst of sinners, and often weeps over them. But he has a special love for those who are believers in Christ. This love holds the saints of God in high esteem and delights in kindly relationships with them. Any person who habitually dislikes and misunderstands his fellow Christian is evidently not walking in the light, and cannot have the assurance of salvation. But the Christian who has a genuine love for his brothers and sisters in Christ has evidence within that he has passed from death unto life. If you are conscious of a strange pull that
unites you to others who believe in the Lord Jesus Christ, this is a clear indication that you have indeed passed out of death into life.

The tests of obedience and loyalty and conduct and love for fellow Christians–are guidelines by which we can evaluate our relationship with Christ.


The Bible teaches that the Christian may have the assurance of salvation. But the promise of assurance is conditional. It is possible for the Christian to fall, for the Bible says, “Let him that thinketh he standeth take heed lest he fall.” That is why the Scriptures admonish us to “continue in the faith” (Colossians 1:23), to “abide in Christ” (John 15:6), to “mortify the deeds of the body” (Romans 8:13), and to “hold the beginning of our confidence steadfast unto the end” (Hebrews 3:14). These are Christian duties. But in spite of these warnings, we find that God’s people in Bible times did not live in fear of their eternal destiny. They possessed a calm assurance and often gave testimony of their peace and joy. Read 2 Corinthians 5:1 and 2 Timothy 4:6-8 for examples of such quiet assurance.

Years ago, a party of emigrants were trekking the vast prairies that are now the mid-western states of the USA. The prairies were covered with tall dry grass. The party of people had crossed a river the day before and they were going on with their cattle and covered wagons, when suddenly they were horrified to see a thin red line across the western horizon. The cry went out, “The prairie is on fire; what are we going to do?” The dry grass was up to the horses’ heads. The tall grass was burning. The westerly winds were driving the flames toward the wagons.

The river was a whole day’s journey behind them. There was nothing in front of them to hold the flames back. One of their number (who was accustomed to pioneer life in the West) told them what to do. He said, “Clear a space and set fire to the grass behind you.” They did as he said, and the wind carried the flames back to the river. “Now,” he said, “bring your wagons and your horses and your belongings, and stand on this burned, charred ground and you’ll be safe.” They could already feel the heat of the oncoming flames on their cheeks, and one frightened person said, “Are you sure we won’t all be burned up?” The old pioneer said, “Those flames can never reach us here because we are standing where the fire has already been.” And just so, the Bible teaches that Jesus Christ allowed the fire of sin’s judgment to fall upon Him (by taking upon Himself all our sins). The area around the Cross has become a refuge for all who would escape the judgment of sin.

Jesus says, “I am the door; by me if any man enter in he shall be saved” (John 10:9). If you do not know Christ, why don’t you accept Him as your Saviour, and rest in the security that God affords those who take up refuge in Him?

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Come explore God’s Word with us!. “So then faith comes by hearing, and hearing by the word of God. – Romans 10:17”


Captivity… Dreams… Rulers… Fire… Lions… Prayers… Kingdoms. From a dedicated youth to a faithful sage, Daniel’s life stands as an example to follow.  Yet beyond his personal life, God gifted Daniel with a message of future events.  Though difficult to grasp, these events would shape the world for the coming Messiah and the Second Coming of Christ as King.


Luke presents a warmly personal and historically accurate account of Jesus as “the Son of Man.” This course will survey the Third Gospel, with emphasis on the unique events, miracles, and parables of Jesus found in it.


This class will provide a broad overview of general church history. We will then focus on the Anabaptist and Pietist movements, especially as they relate to the formation and development of the Brethren groups. This is a two-part class. Plan to take both parts.


This course is intended to lay down a measure in a world where truth is slippery and often subject to interpretation. Where “Christian Values” become a political slogan, and “good people” are our allies despite their faulty core beliefs. Where Facebook “friends” post memes about the power of God, despite a lifestyle that is anything but Godly. In the process we often fight among ourselves, doing Satan’s work for him. The purpose of this course is to lay the measure of Jesus Christ against the cults, religions, and worship in our contemporary world.


While Protestant translations of the Bible contain 66 books, the Roman Catholic and Eastern Orthodox Churches recognize additional canonical books as well.  Where did these books, collectively known as the Apocrypha, come from and why aren’t they part of our Bible?  How reliable are they, and what value is there in studying them?


The goal of this class is to acquire a firm grasp of the teachings and themes of these two general epistles. Peter covers topics from salvation and suffering to spiritual deception and the return of Christ. These letters are packed with warnings and encouragements for Christian living.


A detailed study of Jesus Christ and His relationship to the “I Am” metaphors in John’s gospel. Why did Jesus describe himself in these terms? How do they relate to each other? We will look at spiritual and practical applications to further our Christian growth.


Have you ever been visited by someone who said they wanted to study the Bible with you so that you might discover the truth together?  Jehovah’s Witnesses claim to have much in common with evangelical Christians, and they seem to be well versed in the scriptures.  But what do they really believe and how can we effectively witness to those who have been ensnared by this false religion?


While we may consider Hosea as one of the minor prophets, his message vividly illustrates the major doctrine in all Scriptures.  The theme of God’s unconditional love is magnified and extended beyond those deserving it.  God expresses tender words towards His erring people inviting them to turn from sin to reconciliation with Him.


This course will look at basic principles and polity of leading the local church. We will examine the balance between upholding a spiritually focused organism of ministry and cultivating proper order for effective organization. Practical applications will be emphasized. This is a two-part class. Plan to take both parts.


The Brethren Bible Institute believes in the discipline of the whole person (spirit, soul, and body). We will aim to train students not only about how to study the Bible in a systematic way (2 Timothy 2:15), but also how to live soberly and righteously and godly in this present world (Titus 2:12). God calls Christians to the highest of character when He commands us to be holy (1 Peter 1:15), and holiness requires discipline.

Indulgence in the use of tobacco, alcoholic beverages, drugs, profanity, and gambling are forbidden at BBI. Objectionable literature will be prohibited. Students are asked not to use the college pool during the Institute. Each student must be thoughtful, and respect the rights of others at all times, especially during study and rest periods.

A friendly social group intermingling of students between class periods, and at general school activities is encouraged. Each student should enjoy the friendship of the entire group. At all times, highest standards of social conduct between men and women must be maintained. This means that all forms of unbecoming behavior and unseemly familiarities will be forbidden.

Personal appearance and grooming tell much about one's character. Students are expected to be dressed in good taste. In an attempt to maintain Scriptural expressions of simplicity, modesty, and nonconformity, the following regulations shall be observed while attending BBI.

MEN should be neatly attired and groomed at all times. Fashion extremes and the wearing of jewelry should be avoided on campus. The hair should not fall over the shirt-collar when standing, nor should it cover the ears.

WOMEN should wear skirts cut full enough and of sufficient length to at least come to the knees when standing and sitting. Form-fitting, transparent, low-neckline, or sleeveless clothing will not be acceptable. Slacks and culottes are permitted only for recreation and then only when worn under a skirt of sufficient length. Wearing jewelry should be avoided on campus. Long hair for women is encouraged and all Church of the Brethren girls (and others with like convictions) shall be veiled on campus.

The Institute reserves the right to dismiss any student whose attitude and behavior is not in harmony with the ideals of the School, or whose presence undermines the general welfare of the School, even if there is no specific breach of conduct.

The Brethren Bible Institute is intended to provide sound Bible teaching and wholesome Christian fellowship for all who desire it. The Bible School Committee worked hard and long at the task of arriving at standards, which will be pleasing to the Lord. It is not always easy to know just where the line should be drawn and we do not claim perfection. No doubt certain standards seem too strict for some and too loose for others. If you are one who does not share all these convictions, we hope you will agree to adjust to them for the School period, for the sake of those who do. We are confident that the blessings received will far outweigh any sacrifice you may have to make. If you have a special problem or question, please write to us about it. To be accepted as a student at BBI, you will need to sign a statement indicating that you will cooperate with the standards of the School.