One day the carpenter’s tools had a conference. Brother Hammer was the chairman, but the rest of the tools told him he must leave because he was far too noisy. But his response was: “If I must leave this carpenter shop, then Brother Gimlet must leave too; he’s so insignificant that he makes very little impression.” Little Brother Gimlet rose to his feet and said, “All right, I will leave, but Brother Screw must also go. You have to turn him around and around again to get him anywhere.” Brother Screw responded, “If you wish, I will go! But if I do, then Sister Plane must leave also. All her work is on the surface, and there’s just no depth to it!” To this Sister Plane replied, “Well, Brother Rule will also have to withdraw if I do, because he is always measuring folks as though he is the only one who is right!” At that Brother Rule jumped up and said, “I don’t care to go, but if I must, then I insist that Sister Sandpaper goes too, because she’s always rubbing people the wrong way! ”
In the midst of this rather heated discussion, the Carpenter of Nazareth walked in. He had come to put in a day’s work. He put on His apron, and went to the bench to make a pulpit from which to preach the gospel. During the course of the day, he used the hammer, the gimlet, the screw, the plane, the rule, and the sandpaper. After the day’s work was finished and the pulpit was completed, Brother Saw rose to his feet and said, “Brethren and sisters. . . I perceive that all of us are laborers together with God. ”
One of the analogies for the New Testament Church is that of a building. As I think of the Church as a building, it suggests to me that not only are we to live in community, but also that each believer has a place within that community of faith. Paul writes of this: “Firmly beneath you is the foundation, God’s messengers and prophets, the actual foundation-stone being Christ Jesus himself. In him each separate piece of the building, properly fitting into its neighbor, grows together into a temple consecrated to the Lord.” (Ephesians 2:20-21, Phillips)
January/February 1981