An Evaluation of the 1998 Church of the Brethren National Youth Conference

Editorial
January/February, 1999
Volume 34, Number 1

After having served at a number of Church of the Brethren National Youth Conferences, I had concluded that it was time for a younger person to replace me as a representative of the BRF point of view. But when the invitation came to lead the morning devotions at NYC ’98, I saw this as another opportunity to share God’s Word in a new and challenging way, and I accepted the invitation.

A number of factors made the NYC event a real blessing and an encouragement. I was at the Conference until Saturday morning, and can comment briefly about what happened until that time. The NYC coordinators, Brian Yoder, Emily Shonk, Joy Struble, and their advisors and helpers, are to be commended for an administrative job well done. Their work enabled this largest gathering of Brethren in several years to run smoothly. Steve Van Houten who served as the dean of NYC ’98 used a kind, but no-nonsense, approach to discipline. There were repeated reminders at nearly every major session about the need to obey the rules.

The spiritual instruction at NYC was solid and helpful. In a very unapologetic manner, Jesus Christ was constantly emphasized as the answer to the deepest human needs. For the most part the preaching was to the point and relevant. There was clear evidence that new commitments were being made. The youth who shared testimonies did so with feeling and conviction. The dramatizations which I saw had a worthwhile message and were done with good taste. I didn’t show up for all of the music. I can’t always understand the words in the contemporary kinds of music, and my eardrums don’t need that kind of beating either. Don’t accuse me of being entirely opposed to Christian rock, because I actually enjoy singing such songs as “Rock of Ages,” and “Lead Me to the Rock That is Higher Than I.”

Early morning devotions and breakfast started each day at 7 AM. Bacon and pancakes can become a real competition for Bible study and prayer. But I was really gratified by the strong interest and good attendance each morning for devotions. Many NYC’ers surprised me with their seeking spiritual food before going for physical nourishment.

I was encouraged to learn that a workshop was held where the True Love Waits” emphasis was explained, and many Brethren youth were signing pledge cards to promise that they would abstain from sexual intercourse until after marriage. On the other hand, it was equally discouraging to see the almost total lack of respect for dressing modestly. At times it seemed as though almost everybody was in shorts–both on and off stage. Does anybody know in these days that Jesus connected the looking and the lusting and the sinning (Matthew 5:28)?

Many youth seemed to come back from NYC spiritually energized. Some older folks have commented about differences they noticed in their youth after having returned from NYC. In a new and encouraging way it seems that hope for the future of the Church of the Brethren may be in the potential found in our youth. Tina Shelton gives a good and more detailed report in this issue of the Witness from a participants point of view. Read on!

–James F. Myer

An Evaluation of the 1998

Church of the Brethren National Youth Conference

By Tina Shelton

When I looked into Moby Arena on Tuesday night during worship, I saw over 4,000 youth and advisors gathered to begin a week of worship, praise, learning, crying, comforting, sharing, and helping. It was humbling to realize that as an advisor I would be looked to by many–to help them walk “with eyes of faith.”

My first impressions of NYC ’98 could be described with the words “big, noisy, exciting, colors, confusion.” To try and organize 4,524 NYC’ers is no small task. There were housing difficulties, long cafeteria lines, schedule changes, and so on; but everyone had a place to sleep (even if just a mattress on the floor); everyone got food to eat; and we learned to be flexible and adapt to changing schedules.

The Lord blessed the meetings with enthusiastic song leaders and musicians. Our theme song was entitled ‘With Eyes of Faith.” The words and music struck a chord as we sang about pointing to the Light, seeing with eyes of faith, and letting God’s Spirit lead the way out of the darkness. Other songs gave praise to God and His holiness. Still others were songs of freedom and joy in Christ Jesus.

1. WORSHIP SERVICES

The Worship Services were held each morning and each evening during the week. Tuesday evening worship service with Paul Mundey was about our being gathered in this place together to begin to walk “with eyes of faith.” Wednesday morning’s worship included the sharing of personal experiences as youth try to “walk by faith and not by sight.”

The Wednesday evening worship service was very different and the message was very powerful. We watched on the large screens, a video entitled “For What Do You Seek?” It was a series of scenes and images reflecting many of the world’s ideas of what we should be seeking–money, physical beauty, power, etc.-and then the scenes were on Jesus and what He expects of us. Then Paul Grout dumped the contents of a large sack on the stage. It contained pieces of wood. In total silence he put the pieces of wood together. They became Jesus, hanging on the cross. Brother Grout’s message on seeing Jesus, looking to Jesus-not to the things of this world–was direct, bold, and uncompromising. He challenged everyone present to think seriously about committing to Christ. He called not for a snap decision, but a decision made, knowing that the life of one committed to Jesus is not easy in this world. He preached a straightforward message and offered a time for reflection on commitment. Many youth came forward; others could be found near their advisors-praying, crying, committing.

The Thursday morning worship was led by a Mennonite drama team, Ted and Lee. They presented Bible stories “we thought we knew.” Their dramatic interpretations of Matthew 14:1333, Luke 22:6-23, and John 21:4-14 were sometimes humorous, but always focused on Jesus and on the power of God. I found this approach to sharing Scripture with young people to be effective. Oft-told Bible stories shared in a different way become fresh and new, and help us to understand more clearly God’s truth. Our Lord Jesus used many different ways of sharing God’s truth–parables, stories, straight teaching, object lessons, and so on.

Thursday evening’s worship began with beautiful music, but I was disappointed that the message from Judy Mills Reimer (Church of the Brethren Executive Director) did not continue the trend of straightforwardness that we had experienced in other worship times. Her message was on “Love … with eyes of faith.” She read her message (a big no-no to the youth), and lost the audience early on. The youth got bored; they couldn’t understand the points she tried to make. They were confused by the basins of water that we were supposed to “bring our tears to.”

Friday morning began with music from Ken Medema. Then the NYC speech contest winners shared their speeches with us. Linetta Alley and Cindy LaPrade gave their speeches from the heart. They had their written pages before them, but they spoke with conviction and assurance. The Friday evening worship began with personal sharing from Shalom Ministries. To hear from others the reason for their hope (our Lord Jesus), is to give all of us a renewed sense of hope and caring. The NYC choir sang for the first time during this worship. The speaker for the night was Bernice King, daughter of the late Dr. Martin Luther King, Jr. She gave a stirring and emotional personal testimony of her life; her doubts, fears, rebellion; she held nothing back. Then she came to the point: God is the only One; without Him we are helpless and hopeless. We need to be in tune with God, and that requires having a serious relationship with Him.

The Saturday morning worship began with the Castaner, Puerto Rico youth praising God in song–in their native language. Then participants in the clowning/mime workshop presented Mark 5:1-20. They had “tombs” labeled pride, peer pressure, etc. The “demons” that filled the demoniac were portrayed in today’s terms as drugs, alcohol, etc. The message of freedom from these things, through Christ, was very well placed. Milton Garcia’s message was “Be free through our Lord Jesus Christ.” He was direct with the message, and from the comments from my youth, that’s what they want. State your beliefs, why you believe them, and don’t be wishy-washy about it.

The Saturday night worship included a dramatic presentation of the story of blind Bartimaeus found in Mark 10:46-52. Ending the Saturday night worship was the NYC anointing service. I found this to be disturbing. The anointing was not carried out in a Scriptural manner. New Testament anointing is to be asked for by the one who desires it, not offered in a public service, and it is to be done by the elders, not by NYC cabinet and others. Many youth asked about the meaning of it. Some were confused; others knew it was not done properly; others were concerned about peer pressure to be anointed because “everyone gets anointed at NYC!”

The Sunday morning speaker was David Radcliff. His message was delivered in a captivating manner. He is an excellent speaker, and had an enthusiastic and supportive audience. My concern was message content. He spoke about hunger, exploitation, war, environmental concerns, etc., and what we (emphasis on we”) can and should be doing about peace, better conditions and relations with others, and what will happen to our earth. There was not enough reference to God, and how through Him we should love and care for His creation. Radcliff’s message was too socially and politically based. We can do nothing in and of ourselves, but “I can do all things through Christ who strengthens me.” His emphasis on our human power to accomplish things–that the Bible says will not happen until Jesus comes again–was disconcerting.

Over all, the majority of the worship services were God honoring, Biblically based, and Christ centered. The different approaches to sharing Scripture and song–drama, humor, interpretive movement, mime, variety of instruments, no instruments, testimony, object lessons, etc.– provided opportunities for everyone to receive Bible teaching in one way or another.

During the week–everyone, advisors and youth, was assigned to a small group. Small groups sometimes played games, and at other times discussed the worship services and the various workshops that were attended. There were 103 different workshops scheduled throughout the week. Some of the workshop topics were: grief, physical disabilities, music, gangs, BVS, Brethren colleges, the death penalty, boy-girl relationships, and the art of listening to each other. Also, there were service projects. NYC’ers built two Habitat for Humanity houses, cleaned and packed eyeglasses for El Salvador, and helped out at area food distribution centers.

2. MORNING DEVOTIONS

The Morning Devotions were a highlight of each day. I thank God for Brother Jim Myer’s commitment to NYC this year. His morning messages on the Bible as God’s truth, inerrant and always useful in every aspect of life, were much needed. We live in a time when our youth are being taught Bible “selectiveness” (or to put it another way, “Burger King bible; have it your way”). We all need to hear and practice the Bible’s teachings in God’s way.

3. LATE EVENING ACTIVITIES

The Late Evening Activities included an Open Mike Night, when the youth had an opportunity to share their gifts and talents with their peers. I was disappointed that there was no apparent screening of what was to be done. A music act and a comedy act were the first two presentations–and I left because I thought they were inappropriate. Also, Saturday night’s “Jars of Clay” concert was a bad idea. Any music (or noise) that causes urges to move the body in a vulgar, suggestive, or hurtful manner cannot be Christ centered. Some will say, “But the words have a good message.” If one cannot hear or understand the words, because the music is loud and discordant, it does not get the right message across. I enjoy many types of music, even some contemporary sounds, but to be Christian in content means to be Christ centered, Christ honoring, and Christ following. If you cannot distinguish Christian music and lyrics from anti-Christian music and lyrics–then the word “Christian” is just a label. The Jars of Clay concert was an optional activity; many youth chose not to attend; I stayed long enough to realize that it should not have happened.

There were many other activities–hiking trips, impromptu singings, recreational games, etc. There were thunderstorms and rain showers. There were some thefts in the dorms; there were others who gave of what they had to help out those who had been robbed. There were too many young (and older) men who didn’t seem to know how to take off their hats during worship, and there seemed to be a lack of understanding about modesty, and what is appropriate dress for a gathering of Christian youth.

For every action there is a reaction–some good and some bad. NYC ’98 was not all good nor was it all bad. It was however, an experience I will never forget. God will use it to teach me things that I need to learn.


Tina Shelton is a pastor’s wife. She and her husband (Randy) live in Winston-Salem, North Carolina. Tina homeschools their daughter, Brandy, and serves as a youth Sunday School teacher. Tina has served on the Virlina Children’s Cabinet, on the Program Committee for the Women’s Fellowship, and is a co-Youth Advisor for the Southeastern District. Randy serves as pastor of the New Haven Church of the Brethren near Sparta, North Carolina.

In 2023, Brethren Maine Missions (BMM) purchased the Building Materials Exchange.  The Last Sheaf Building Materials Exchange provides exposure and connection with the community of Lisbon while offering a variety of new, used, and salvaged building materials, tools, and supplies at greatly reduced prices.

Why “The Last Sheaf?”

The Last Sheaf is a reference from the Bible where God says:

When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

Deuteronomy 24:19 (NKJV)

Links:

  • https://lastsheafbme.org/

Highlights:

   GOD is faithful! The sun shines and GOD is with us, the rain comes down and GOD is with us.

 

   Since we’ve taken ownership of the Last Sheaf BME, we’ve made roof repairs, insulated the ceiling, repaired walls, etc. There were times it felt like every step we took there was another thing to fix. 

 

   We have two people on staff (Craig Keeney and Peter Bucher) assisted by a tremendous team of volunteers. We work together to make repairs, do pricing and inventory work, assist customers and more.  Interacting with and helping customers is the highlight of our day. People come with material needs; they need product to build or repair their home. People come with spiritual and emotional needs, as well. We purpose to get to know the individuals who come through our doors in order to share hope, truth, and love.

 

   One individual who had visited the Last Sheaf a couple of times was loud, large, and in charge. He had a “Goliath” personality. He made me quake in my boots a little (maybe a lot). His language was at times not appropriate anywhere, but especially not in a public place. One day he was standing right beside me and was about to speak that which I did not want to hear.  In a very quiet voice, I called him by name and before I could say any more, he apologized and said, “You are right. I shouldn’t be talking like that.”  Then he launched into a spiritual conversation with me. I was totally taken off guard by the change. He has been a different person ever since. Now he is more like a “David” personality. I now look forward to opportunities to speak with him.

 

   Donations of products/materials as well as finances are always appreciated, but the prayers of the saints are as vital a need to the work at the Last Sheaf, as anything.

Just as in biblical times the last sheaves of grain from a harvest were to be left behind to benefit the needy, we are taking leftover building materials, tools, and supplies and making them available at greatly reduced prices to those in need.

Our Mission:

Our mission is to benefit low-income homeowners, and to reduce waste in the environment by repurposing surplus building materials, enabling low income homeowners to better maintain their homes.

Register Now

BBI Registration Now Open!

Come explore God’s Word with us!. “So then faith comes by hearing, and hearing by the word of God. – Romans 10:17”

INTRODUCTION TO THEOLOGY

Every Christian thinks about God, so every Christian is a theologian. Theology is the study of God. This course will encourage us to think about God in a biblical manner, from the information provided in the Scriptures. We will seek to further understand some major theological ideas from the Anabaptist-Pietist viewpoint and explain those ideas.

A STUDY OF ABRAHAM

Father of the faithful and a friend of God. His life serves as a profound study in covenant theology, testing the boundaries of faith, sacrifice, trust, and ultimate devotion to the One Creator. In this session we will study the character of Abraham, identify pictures of Jesus Christ, and apply truths and insights into our lives.

THE BOOK OF PSALMS

Within this collection of songs and prayers lie expressions of the deep passions of humanity. The psalmists cry out in despair, pour out his soul in confession, and express exuberant praise for his God. Through the peaks and valleys of human experience, the Psalms guide us to praise our loving Creator.

THE CULTS AND FALSE RELIGIONS

This study will look at the beliefs of a variety of cults and false religions that are prevalent in America today. These false beliefs will be contrasted with Biblical truth along with ways to respond when confronted by followers of these cults.

WOMEN IN THE EARLY CHURCH

You’ve heard about Paul and Silas, Peter and John. But, what about Priscillas? Chloe? Phoebe? and Lydia (a strong woman who “prevailed” on Paul, Silas and Luke in Philippi)? Because of its focus on the ones that others rejected, tax collectors, Samaritans and women, Jesus and later the early church attracted the outcasts into their followers. This class will focus on the women who influenced the early church and the role of women in the church today.

NEW TESTAMENT SURVEY

A general survey of the entire New Testament, which includes a panoramic view of all 27 books. Note will be made of leading characteristics, main ideas of thought, and summary outlines of each book. Each book will be related to the total message of the New Testament.

STUDIES IN JOHN’S LETTERS

A detailed look at epistles that emphasize the relationship of the Christian to the father through the Lord Jesus Christ. The themes of assurance, obedience, love and truth in the Christian life will be drawn from our study.

STATEMENT OF CONDUCT

The Brethren Bible Institute believes in the discipline of the whole person (spirit, soul, and body). We will aim to train students not only about how to study the Bible in a systematic way (2 Timothy 2:15), but also how to live soberly and righteously and godly in this present world (Titus 2:12). God calls Christians to the highest of character when He commands us to be holy (1 Peter 1:15), and holiness requires discipline.

Indulgence in the use of tobacco, alcoholic beverages, drugs, profanity, and gambling are forbidden at BBI. Objectionable literature will be prohibited. Students are asked not to use the college pool during the Institute. Each student must be thoughtful, and respect the rights of others at all times, especially during study and rest periods.

A friendly social group intermingling of students between class periods, and at general school activities is encouraged. Each student should enjoy the friendship of the entire group. At all times, highest standards of social conduct between men and women must be maintained. This means that all forms of unbecoming behavior and unseemly familiarities will be forbidden.

Personal appearance and grooming tell much about one's character. Students are expected to be dressed in good taste. In an attempt to maintain Scriptural expressions of simplicity, modesty, and nonconformity, the following regulations shall be observed while attending BBI.

MEN should be neatly attired and groomed at all times. Fashion extremes and the wearing of jewelry should be avoided on campus. The hair should not fall over the shirt-collar when standing, nor should it cover the ears.

WOMEN should wear skirts cut full enough and of sufficient length to at least come to the knees when standing and sitting. Form-fitting, transparent, low-neckline, or sleeveless clothing will not be acceptable. Slacks and culottes are permitted only for recreation and then only when worn under a skirt of sufficient length. Wearing jewelry should be avoided on campus. Long hair for women is encouraged and all Church of the Brethren girls (and others with like convictions) shall be veiled on campus.

The Institute reserves the right to dismiss any student whose attitude and behavior is not in harmony with the ideals of the School, or whose presence undermines the general welfare of the School, even if there is no specific breach of conduct.

The Brethren Bible Institute is intended to provide sound Bible teaching and wholesome Christian fellowship for all who desire it. The Bible School Committee worked hard and long at the task of arriving at standards, which will be pleasing to the Lord. It is not always easy to know just where the line should be drawn and we do not claim perfection. No doubt certain standards seem too strict for some and too loose for others. If you are one who does not share all these convictions, we hope you will agree to adjust to them for the School period, for the sake of those who do. We are confident that the blessings received will far outweigh any sacrifice you may have to make. If you have a special problem or question, please write to us about it. To be accepted as a student at BBI, you will need to sign a statement indicating that you will cooperate with the standards of the School.

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