A Letter from M.R.Zigler — and the Reply

Editorial
January/ February, 1987
Volume 22, Number 1

M. R. Zigler was an outstanding Church of the Brethren leader who was known for his many efforts in the ecumenical world and for his tireless crusades for the cause of peace. Brother Zigler died on October 25, 1985 just a few weeks before his 94th birthday.

Known to many as “M. R.” Bro. Zigler served on the Church of the Brethren national staff from 1919 to 1958. From 1948 to 1958 he served as director of the Church’s work in Europe, and as its representative to the World Council of Churches in Geneva, Switzerland. During that decade he helped develop such groups as Church World Service (CWS), Remittances to Europe (CARE), the Heifer Project (HPI), and the Christian Rural Overseas Program (CROP). M. R. Zigler was driven by the vision that Christians should lead the way to a peaceful world.

During World War 11, M. R. Zigler chaired the Advisory Committee for Conscientious Objectors and was executive secretary of the Brethren Service Committee. Zigler helped to formulate the Civilian Public Service program (CPS) which provided a format by which the historic peace churches could administer work camps and provide alternative jobs for religious objectors to war. It was he who formed the National Service Board for Religious Objectors (now known as the NISBCO).

Brother Zigler helped launch the Brethren Volunteer Service program (BVS), the On Earth Peace Assembly (OEPA), and the Brethren Encyclopedia published in the 1980s as a cooperative effort of the five major Brethren bodies. Four Brethren colleges had granted him honorary degrees. During his lifetime he visited all but twenty-five of the more than one thousand Church of the Brethren congregations across the nation.

Brother Zigler was a man of stature, wisdom, and integrity. He was a personal friend. One day, ten years ago this month, I received a letter from M. R. which expressed his concern about diminishing membership in the Church of the Brethren, and his conviction that all the vast efforts for peace (for which he so tirelessly labored) were not really the Church’s total mission. For the benefit of the larger Church, we publish the letter in this issue of the BRF WITNESS, along with my reply to Brother Zigler. M. R.’s two children, Robert S. Zigler and Mrs. Geraldine Z. Glick, have both given permission to print the letter. Geraldine says, “Sometimes my father would ask people to keep things confidential and then change his mind at a later date, so I am sure he would give you permission if he were alive today.” Thanks to Robert and Geraldine for their generous agreement to allow the letter to be published.

–Harold S. Martin

A Letter From M.R. Zigler

New Windsor, Md. 21776
January 31, 1977

Dear Brother Harold Martin:

There is one thing that I hope to live to enjoy. Time is getting short for me. I seem to remember how the Church of the Brethren for a period of time grew in numbers. We felt a deep concern for the lost sheep.

Now we have a new day. Do you see any hope for a growing Church in the future? It gives me pain to read about the decline. I wonder where we lost the way. Oh how can we know the way to increasing more in numbers and in spirituality? I appreciate every effort at Elgin and at the Conference. Also, the people at the Valparaiso (Holy Spirit) meeting, and all that you do in the Brethren Revival Fellowship.

I am working on the “ON EARTH PEACE” program, and I feel comforted when I can get someone to give up the sword, but that is not baptism. It is a value, but not the real evangelism. To find the “lost” and bring them into the fellowship of the church, forming the Body of Christ is so important. I believe there are people who can do this part of the Christian order, and some cannot. Billy Graham can get the crowds, but even his work does not crowd the churches. Maybe his way is the way. But for Brethren, I wish our churches would be crowded with people seeking to know the truth. I feel bewildered. I place the problem in the fact that I will be 86 years old next November. I feel the Christians are facing problems that we don’t know how to meet. I do not stand for numbers, but I know that we are supposed to find the lost sheep.

I am not asking you to answer this problem, I have had hope that your insights might bring a new day among Brethren. You are doing well, but how can we who love the Church, have the joy of seeing many people coming into the community of faith?

Please keep this letter confidential. Guess I am just a tired old man and somewhat depressed. But as long as I live, I shall be true to Brethren principles and the Community of faith.

Here is twenty dollars for the Brethren Revival Fellowship. I wish it could be more. Inflation is disastrous. I have enjoyed being a Brethren and am thankful for those who led me through the years. I don’t think the age ever comes when a person does not need another Brother’s help to keep on going.

With Christian love,
M. R. Zigler


The Reply

To M. R. Zigler’s Letter

York, Pa. 17404
February 2, 1977

M. R. Zigler
Box 188
New Windsor, Md. 21776

Dear Brother M. R. Zigler:

Your letter was received and read today with great appreciation. I rejoiced and wept and prayed.

I rejoiced because of the good work you have done in behalf of peace and reconciliation down through the years, and because of your commitment to stand by the Brethren understanding of the Gospel throughout life.

I wept because I felt a tug on my own heartstrings as I shared with you a concern over the lack of numerical and spiritual growth within the Church of the Brethren.

I prayed that God will bring you comfort in your sunset years. I was reminded of the words found in Isaiah 46:3-4 where God says to Israel: “I guarded your coming into the world at the time of your birth; I protected you during the days of your youth; I’ve been with you during the trials of manhood; and now in old age-I am the same God-I will carry and deliver you.”

As you implied in your letter, probably none of us has all the answers that are related to the Church’s present lack of growth. There are several factors, I believe, that have contributed to the dilemma within the Church of the Brethren today. My personal conviction is that one basic cause for the decline over the years, has been a setting aside of complete confidence in the truthfulness of the Bible. More about that at the conclusion of this letter.

I believe too that the statements which follow are legitimate matters that have contributed to the Church of the Brethren’s decline in numbers and in spirituality:

1) The Church’s failure to uphold the Bible doctrine of nonconformity to the world. And by this, I refer not merely to dress, but to the larger scope of nonconformity (including the unwillingness of many of our young Brethren to serve in alternative service during the war years). The Church too often tried to win the world’s approval and has gone down the road of accommodation to the spirit of the age.

2) The Church’s failure to exercise discipline and to maintain high standards of commitment for its members. NCC staffer, Dean Kelley, in his book Why Conservative Churches Are Growing, says: “What costs nothing accomplishes nothing; if it costs nothing to belong to a community, it can’t be worth much.” Kelley convincingly shows that the more strict a church is about who may join, and the more demanding a church is of those who belong (doing it charitably of course), the more rapidly it will grow. The Church of the Brethren has been too lenient with its membership standards.

3) The Church has offered fellowship, entertainment, and knowledge about personality adjustment, etc.–but has not persistently offered its one chief commodity–salvation through faith in Jesus Christ. Other specialized non-religious organizations can offer commodities such as respectability, civil rights, planned parenthood, etc. The Church has often become a mere social club, and not a soul-saving center.

There are other factors that have contributed to the lack of numerical and spiritual growth within the Church of the Brethren-such as the advent of television, the effects of affluence, the general loss of respect for authority in our society-but the root cause, in my opinion, is related to the fact that once the doctrine of a final trustworthy Bible is abandoned, eventually more serious deviations follow, and the Church heads toward a further shipwreck of its faith.

For example: The Bible presents no picture whatever of human beings moving from a dark animalistic past, to a present moral and intellectual sophistication. The beginnings of the human family are clearly stated in Genesis 1:26-27. The first man and the first woman are pictured in the Word of God as being intelligent and articulate and capable individuals who lived beautiful lives in the midst of a perfect environment. The Bible describes how human degeneration came about (Genesis 3:1-13; Romans 5:12). Furthermore, the Bible predicts that degeneration will continue until human beings produce a world so corrupt that life itself will be nearly impossible (Matthew 24:21-22).

But from our Church publications, and Sunday School materials, and from the shared verbal testimonies of leading churchmen among us-I have sadly discovered that most Brethren leaders no longer accept these simple Bible facts. And if the early Bible accounts of man’s beginnings are not reliable, then the rest of the Bible lacks credence as well. The result has been an underlying change from the traditional Brethren principle that the New Testament alone should be our rule of faith and practice, to the assumption that the human mind is sufficiently capable of directing the affairs of life.

Directions within our Brotherhood have been set often by those who have accepted the idea that the human mind is the ultimate authority, and thus many Brethren activities down through the years have centered not so much around telling people about the Saviour, nor portraying the biblical concept that human beings are sinful and need conversion, but the pagan idea that people are basically good but need improvement. Thus, true evangelism (winning the lost) was neglected, and social action programs were given priority.

The Church program has been without emphasis on a redeeming message, and over the years, those who have been members of the Church of the Brethren have experienced an erosion of their faith and character. Our members have sometimes been taught a wrong view of man, of the Scriptures, of the Person and work of Christ, and of the certainty of future judgment. A return to the theology of the Bible is long overdue, and as I see it, such a return is our only hope.

Brother Zigler, my heart is much impressed with your words: “I am working at the ON EARTH PEACE program, and I feel comforted when I can get someone to give up the sword, but that is not baptism. It is a value, but not the real evangelism. To find the ‘lost’ and bring them into the fellowship of the Church, forming the Body of Christ, is so important.” With these profound words of yours, I heartily agree.

Social action (including efforts toward world peace), should be part of our work, but it is not true evangelism. The two (social action and evangelism) belong to each other, yet are independent of each other. Neither is a means to the other, for each is an end in itself. Both social action and true evangelism are expressions of unfeigned love for the human family. However, there is a certain urgency that attaches itself to evangelism-and over the years, the Church should not have neglected social action, but it should have given greater priority to evangelism.

Nothing is so destructive to human dignity as alienation from God, and the Church of Jesus Christ is the only institution that has an answer for the human family’s spiritual dilemma. My hope and prayer is that the Church of the Brethren will on a large scale adopt a biblical theology of man and of salvation, and that along with these, she will strongly emphasize the Anabaptist/ Pietist distinctives. This, I believe, will lead to church growth–and to the extent that men and women experience a spiritual conversion-to that degree it will lead to better communities.

Thanks again for writing, Brother Zigler. May Jesus Christ indeed guide and guard you well, until He calls or comes.

A brother in Christ,
Harold S. Martin
Editor, BRF WITNESS

P.S. The check you enclosed has been forwarded to the treasurer and you will receive an acknowledgment from him. Thanks much for your support.

In 2023, Brethren Maine Missions (BMM) purchased the Building Materials Exchange.  The Last Sheaf Building Materials Exchange provides exposure and connection with the community of Lisbon while offering a variety of new, used, and salvaged building materials, tools, and supplies at greatly reduced prices.

Why “The Last Sheaf?”

The Last Sheaf is a reference from the Bible where God says:

When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

Deuteronomy 24:19 (NKJV)

Links:

  • https://lastsheafbme.org/

Highlights:

   GOD is faithful! The sun shines and GOD is with us, the rain comes down and GOD is with us.

 

   Since we’ve taken ownership of the Last Sheaf BME, we’ve made roof repairs, insulated the ceiling, repaired walls, etc. There were times it felt like every step we took there was another thing to fix. 

 

   We have two people on staff (Craig Keeney and Peter Bucher) assisted by a tremendous team of volunteers. We work together to make repairs, do pricing and inventory work, assist customers and more.  Interacting with and helping customers is the highlight of our day. People come with material needs; they need product to build or repair their home. People come with spiritual and emotional needs, as well. We purpose to get to know the individuals who come through our doors in order to share hope, truth, and love.

 

   One individual who had visited the Last Sheaf a couple of times was loud, large, and in charge. He had a “Goliath” personality. He made me quake in my boots a little (maybe a lot). His language was at times not appropriate anywhere, but especially not in a public place. One day he was standing right beside me and was about to speak that which I did not want to hear.  In a very quiet voice, I called him by name and before I could say any more, he apologized and said, “You are right. I shouldn’t be talking like that.”  Then he launched into a spiritual conversation with me. I was totally taken off guard by the change. He has been a different person ever since. Now he is more like a “David” personality. I now look forward to opportunities to speak with him.

 

   Donations of products/materials as well as finances are always appreciated, but the prayers of the saints are as vital a need to the work at the Last Sheaf, as anything.

Just as in biblical times the last sheaves of grain from a harvest were to be left behind to benefit the needy, we are taking leftover building materials, tools, and supplies and making them available at greatly reduced prices to those in need.

Our Mission:

Our mission is to benefit low-income homeowners, and to reduce waste in the environment by repurposing surplus building materials, enabling low income homeowners to better maintain their homes.

Register Now

BBI Registration Now Open!

Come explore God’s Word with us!. “So then faith comes by hearing, and hearing by the word of God. – Romans 10:17”

INTRODUCTION TO THEOLOGY

Every Christian thinks about God, so every Christian is a theologian. Theology is the study of God. This course will encourage us to think about God in a biblical manner, from the information provided in the Scriptures. We will seek to further understand some major theological ideas from the Anabaptist-Pietist viewpoint and explain those ideas.

A STUDY OF ABRAHAM

Father of the faithful and a friend of God. His life serves as a profound study in covenant theology, testing the boundaries of faith, sacrifice, trust, and ultimate devotion to the One Creator. In this session we will study the character of Abraham, identify pictures of Jesus Christ, and apply truths and insights into our lives.

THE BOOK OF PSALMS

Within this collection of songs and prayers lie expressions of the deep passions of humanity. The psalmists cry out in despair, pour out his soul in confession, and express exuberant praise for his God. Through the peaks and valleys of human experience, the Psalms guide us to praise our loving Creator.

THE CULTS AND FALSE RELIGIONS

This study will look at the beliefs of a variety of cults and false religions that are prevalent in America today. These false beliefs will be contrasted with Biblical truth along with ways to respond when confronted by followers of these cults.

WOMEN IN THE EARLY CHURCH

You’ve heard about Paul and Silas, Peter and John. But, what about Priscillas? Chloe? Phoebe? and Lydia (a strong woman who “prevailed” on Paul, Silas and Luke in Philippi)? Because of its focus on the ones that others rejected, tax collectors, Samaritans and women, Jesus and later the early church attracted the outcasts into their followers. This class will focus on the women who influenced the early church and the role of women in the church today.

NEW TESTAMENT SURVEY

A general survey of the entire New Testament, which includes a panoramic view of all 27 books. Note will be made of leading characteristics, main ideas of thought, and summary outlines of each book. Each book will be related to the total message of the New Testament.

STUDIES IN JOHN’S LETTERS

A detailed look at epistles that emphasize the relationship of the Christian to the father through the Lord Jesus Christ. The themes of assurance, obedience, love and truth in the Christian life will be drawn from our study.

STATEMENT OF CONDUCT

The Brethren Bible Institute believes in the discipline of the whole person (spirit, soul, and body). We will aim to train students not only about how to study the Bible in a systematic way (2 Timothy 2:15), but also how to live soberly and righteously and godly in this present world (Titus 2:12). God calls Christians to the highest of character when He commands us to be holy (1 Peter 1:15), and holiness requires discipline.

Indulgence in the use of tobacco, alcoholic beverages, drugs, profanity, and gambling are forbidden at BBI. Objectionable literature will be prohibited. Students are asked not to use the college pool during the Institute. Each student must be thoughtful, and respect the rights of others at all times, especially during study and rest periods.

A friendly social group intermingling of students between class periods, and at general school activities is encouraged. Each student should enjoy the friendship of the entire group. At all times, highest standards of social conduct between men and women must be maintained. This means that all forms of unbecoming behavior and unseemly familiarities will be forbidden.

Personal appearance and grooming tell much about one's character. Students are expected to be dressed in good taste. In an attempt to maintain Scriptural expressions of simplicity, modesty, and nonconformity, the following regulations shall be observed while attending BBI.

MEN should be neatly attired and groomed at all times. Fashion extremes and the wearing of jewelry should be avoided on campus. The hair should not fall over the shirt-collar when standing, nor should it cover the ears.

WOMEN should wear skirts cut full enough and of sufficient length to at least come to the knees when standing and sitting. Form-fitting, transparent, low-neckline, or sleeveless clothing will not be acceptable. Slacks and culottes are permitted only for recreation and then only when worn under a skirt of sufficient length. Wearing jewelry should be avoided on campus. Long hair for women is encouraged and all Church of the Brethren girls (and others with like convictions) shall be veiled on campus.

The Institute reserves the right to dismiss any student whose attitude and behavior is not in harmony with the ideals of the School, or whose presence undermines the general welfare of the School, even if there is no specific breach of conduct.

The Brethren Bible Institute is intended to provide sound Bible teaching and wholesome Christian fellowship for all who desire it. The Bible School Committee worked hard and long at the task of arriving at standards, which will be pleasing to the Lord. It is not always easy to know just where the line should be drawn and we do not claim perfection. No doubt certain standards seem too strict for some and too loose for others. If you are one who does not share all these convictions, we hope you will agree to adjust to them for the School period, for the sake of those who do. We are confident that the blessings received will far outweigh any sacrifice you may have to make. If you have a special problem or question, please write to us about it. To be accepted as a student at BBI, you will need to sign a statement indicating that you will cooperate with the standards of the School.

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