Causes For Concern About Gambling

Editorial
March/April, 2001
Volume 36, Number 2

Gambling is not merely a minor vice, but has become a major social evil. The institution of gambling has steadily lost its shock value, and fast become accepted as a part of modem life. Gambling may be defined as taking an artificial risk, hoping for excessive gain far beyond what the investment of time, money, or skill would justify. Gambling involves the willingness to take a risk which Is twisted by the desire to get some thing for nothing. Gambling is rooted in covetousness.

There are a variety of forms of gambling. In former times, some were hooked on betting related to the racetrack. Then, betting on sports events became more popular In more recent years, casinos have been dotting the countryside. In still more recent times, more and more people have become addicted to stock trading-especially ‘day trading”–buying shares of stock and then several minutes later, selling them at a profit. Some compulsive traders spend their time watching the computer screen, and making as many as 50 trades a day. The Securities and Exchange Commission Chairman, Arthur Levitt, has publicly likened day trading to casino gambling. (U.S. News and World Report, July 10, 2000.)

There are those who try and justify_gambling by saying that all of life is a gamble. They claim that the farmer who plants a crop is a gambler, business people who make investments in merchandise are undertaking a gamble, and persons who marry are entering into a relationship which is a gamble. But the farmer, and business persons, and marriage partners are not depending on chance. They are using skin, energy, and knowledge to gain success. No other person must suffer loss in order for these people to succeed. By way of contrast, the gamblers success can only occur at the expense and suffering of others; someone else has to lose. It is true that an element of risk exists even in legitimate undertakings, but it is also true that farmers, business persons, and marriage partners do not normally cause others to suffer loss so that they can succeed. They work hard to accomplish their goals.

Gambling is wrong because it breaks the laws of God. There is no one verse in the Word of God which says, “Thou shalt not gamble”– but the whole thrust of the Bible’s teaching is against gambling. Two of the Ten Commandments have a bearing on the issue of gambling (Exodus 20:15, 17). Many of the Proverbs warn against the greed related to gambling (Proverbs 13:11; 15:27). People who long to be rich soon begin to do all kinds of wrong things (1 Timothy 6:9-10). Gambling does damage to other persons, violating the principle of love (Romans 13:8). Gambling disregards the entire principle of stewardship (Matthew 25:14-30). Possessions and money are not our own, but God’s, and we are trustees who will be judged for the quality of our stewardship.

Gambling is a menace to society, deadly to spiritual life, and destructive of good government. Lottery fever in the United States began in the early 1960s, when many states began seeking new ways to raise revenue without raising taxes. It is interesting to note that in 1777, the Continental Congress sponsored a lottery to help pay for the war against the British, and three New England states contributed to the effort with their own lotteries. The trend continued through most of the 19th century. All states had banned them by the 1890s because of the widespread corruption that accompanied them. Today, less than 40 years after the advent of state sponsored lotteries, community and church leaders are increasingly learning again the lessons of our forebears. Lotteries have not become a force to build society’s projects; instead, they are a force which erodes society.

It seems that many Christians have no concept of the scope of the gambling problem. In fact, public opinion research indicates that even among conservative Christians, at least one out of three participates in some form of professional gambling and sees nothing immoral in such actions. There is no way that gambling can be considered anything other than evil, when it violates principles of God’s Word–stewardship, consideration of others, and the dignity of honest work.

Those who claim that gambling is their way of helping good causes, try to excuse the motive of greed–but why not simply work hard, save carefully, be thrifty in spending, and give to those who are needy? The church really needs to speak up about the matter of gambling, rather than merely hope that the problem will just go away. Bob Kettering’s sermon printed below will give an added challenge about gambling.

–Harold S. Martin

Causes For Concern About Gambling

By Robert D. Kettering

Today’s message is another in a series of sermons entitled, “Questions Christians Are Asking.” The questions are based upon themes suggested by members of our church for sermon topics.

Gambling in America is a national scourge-from the blatant forms of casino gambling to the secluded games of poker in small smoke filled rooms; from the seductiveness of state lotteries to betting on horse races; from slot machines in bars and American Legion Posts to wagers at work on who will win the Super Bowl; from the bet on who will par the hole in golf to some who “play” the stock market. All of these things are, in one form or another, a kind of gambling.

According to the United States Bureau of Census, Americans gamble more money each year than they spend on groceries. In 1974, a little over $17 billion was wagered legally in this country. By 1983, it was up to $329 billion. In 1998, it was $600 billion, and it is estimated that at least another time that amount is gambled illegally.

Studies show that two thirds of teenagers have gambled in the past year. Five to eight percent of our nation’s adolescents are addicted to gambling. Forty-five percent of male college football and basketball players admit to gambling on sports, even though rules explicitly prohibit it.

In Massachusetts, the total amount of lottery tickets sold each year is more than $500.00 for every man, woman, and child in the state. No surprise that in Massachusetts, 47 percent of seventh graders and 75 percent of twelfth graders, have played the lottery. And is it any surprise that one out of every twenty high school students in Massachusetts has already been arrested for a gambling related offense? It is disappointing that the Governor of Pennsylvania has come out in support of expanded gambling in our state. I am outraged !

Ten years ago only two states permitted casinos. Today, 47 of our states have legalized some form of gambling. Nevada has the longest history of legalized gambling, dating back to 1931. Is it a coincidence that today Nevada has the following distinctions among all of the fifty states?

–highest level of gambling addictions
–highest suicide rate
–highest in high school dropouts
–highest in divorces
–highest in homicides against women
–highest per capita consumption of alcohol

Nevada is third highest in abortions, third highest in bankruptcies, fourth highest in alcohol related deaths, fourth highest in out of wedlock births, fifth in crime (this in sparsely populated Nevada), sixth in the number of prisoners incarcerated, and Nevada ranks in the top third of states in child abuse. In southern Nevada, ten percent of the population are alcoholics, and the Las Vegas Yellow Pages lists a whopping 136 pages of advertisements for prostitution. Is all this coincidental? Gambling has had its impact on Nevada.

More than six percent of our nation’s population are considered problem gamblers. Some of these persons are compulsive gamblers. Should Christians be concerned about the expansion of gambling? Surely the answer is yes. I am thankful that the Church of the Brethren has spoken out officially against gambling at the 1986 Annual Conference in Norfolk, Virginia. Note the concluding paragraph of this three page position paper:

The Church of the Brethren believes gambling encourages service to mammon rather than God. We believe that gambling violates Christ’s teachings regarding stewardship and mutual responsibility. We believe that for a government to promote gambling is immoral and violates its obligation to protect the best interest of its citizens. Therefore, the Church of the Brethren opposes the legalization of and participation in any form of gambling.

Thus far, we have seen what statistics say about gambling. And we have noticed what the Church of the Brethren has had to say about gambling. But what does the Bible say about gambling? And based on Biblical principles and the teachings and example of Jesus, what should our response be to the experience and expansion of gambling in our society? We want to notice some causes for concern about gambling, based upon the Scripture passage found in 1 Timothy 6:6-10.

1. GAMBLING PROMOTES PROFITEERING

The Scripture says, “Those who want to be rich fall into temptation” (1 Timothy 6:9). Paul is talking about greed. Two of the Ten Commandments deal with greed–the eighth, “Do not steal,” and the tenth, “Do not covet.” Bible students know that a large percentage of Jesus’ teachings are related to money and material goods. The bottom line of gambling is that it is viewed as a way to get rich quick. The motivation is clearly selfishness, covetousness, and greed. The philosophy which permeates the thoughts of the gambler is this: What can I get? How much can I get out of this?

The Apostle Paul hits the problem of gambling head-on when he says, “Those who desire to be rich fall into temptation.” Gambling emphasizes getting, never giving. Do you really know of people who bought a lottery ticket because they were motivated out of their compassionate spirit to help meet the needs of the elderly in Pennsylvania? How many bought lottery tickets because they wanted to help senior citizens? People play the lottery to WIN. People play the lottery to get, not to give. People play the lottery out of greed–win, win, make it big, strike it rich, hit the jackpot-and to such motivation the Word of God thunders back at us, “What shall it profit people if they gain the whole world, but lose their own souls?”

2. GAMBLING BRINGS RUINATION TO PEOPLE

Nearly two thousand years ago, the Apostle Paul linked the passion for riches with the ruination of people. The passage in 1 Timothy 6:9 says, “Those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge people into ruin and destruction.” Paul may not have specifically mentioned gambling in that verse, but those who study human behavior will back Paul’s statement one hundred percent! The desire for riches which gambling promotes, often brings the ruination of the people involved, and destroys the families of which they are a part.

Gambling destroys many people who get entangled in its web before they realize it, just like drug addiction does. There is a support group in the United States called “Gambler’s Anonymous” which estimates that there are ten million compulsive gamblers in our country. Think of the homes that have been ruined, the children who have gone hungry, and the families that have had to live in abject poverty because of a gambling member of the household. In short, gambling can easily become a habit–a way of life which only produces losers in the long run.

3. GAMBLING PREYS UPON THE POOR

In 1 Timothy 6:9, Paul implies that the end result of a lust for money is destruction, which we can identify as poverty. Political leaders in Pennsylvania would have us believe that the lottery benefits senior citizens and helps to keep the taxes low. This may be true to a degree, but there is another side to the story. Some senior citizens may be the winners, but poor people are clearly the losers in the lottery.

Two psychologists at the University of Connecticut released a report on the lottery in their state and found that the lottery attracts the unemployed, the less educated, and lower income people. They found a marked increase in lottery ticket sales on the weekends when welfare checks were distributed. The poor buy into the lottery just as people do drugs as an escape from the situation they are in, with the belief that their only chance for getting out of poverty is to strike it rich in the lottery.

And so, while we may experience slightly lower taxes in Pennsylvania, we must ask ourselves, “Has it been at the expense of the poor”? Property tax is the tax for the rich; the lottery is the tax for the poor. A person in poverty is more tempted by get rich quick schemes. Would you put liquor in front of an alcoholic? Should we put the deceptions of a lottery in front of the poor? With the Pennsylvania State lottery, the poor place the bets and the rest of us take home the winnings. This is a justice issue.

4. GAMBLING PRODUCES EXPANDED POLICE FORCES

Continuing with the text from 1 Timothy 6:10. Paul’s famous quote says it all, “The love of money is a root of all evil.” Every study ever conducted on the effects of gambling always shows that with the introduction of legalized gambling there is a dramatic rise in crime.

The public safety commissioner of Atlantic City, Edwin Roth, states that within the first two months of gambling casinos’ opening in Atlantic City, street crime increased 25 percent. A study of embezzlement shows that 30 to 40 percent of embezzlements are directly related to people who got into trouble as a result of gambling. The FBI crime report shows that gambling states have a much higher crime rate than non gambling states. The facts are that for every dollar raised for taxes as a result of gambling, several dollars more will be spent in higher police costs, higher court costs, higher penitentiary upkeep costs, and much higher welfare costs. Is it worth the gamble? None of this even begins to scratch the surface regarding the lure of organized crime and the mafia which will have its sticky fingers in the gambling business somewhere along the line. There is a definite link between gambling and increased crime.

5. GAMBLING PROVIDES A FALSE CURE-ALL

In 1 Timothy 6:10, we read, “in their eagerness to be rich, some have wandered away from the faith and pierced themselves with many pains.” Some see gambling as a panacea. They are blinded by the lure, the lust, and the luxury which they believe winning through gambling can produce. Some have forsaken the shady green pastures of fellowship with believers, for the lush green felt of a casino blackjack table.

Every blackjack table, every roulette wheel, and every slot machine is devised in favor of the house. Gambling is big business. There are many more losers than winners. A neon sign blinked in front of a gambling house with these words, “We never close.” But the “c” in the word “close” was burned out, and so the sign read, “We never lose.” That sign was closer to the truth than the owners would have wanted to admit.

The hopes and expectations raised by the gambling business are false hopes, false expectations, and a false panacea. Paul’s words to the Colossians are timely for us:

“Seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth…Put to death therefore whatever in you is earthly: fornication, impurity, passion, evil desire, and greed, which is idolatry. On account of these the wrath of God is coming on those who are disobedient” (Colossians 3:1-2, 5-6).

As Christians, our ultimate destiny is not determined at the blackjack table, but at the Lord’s table. Our hope is not found in the Queen of spades, but in the King of kings. True community is not through the casino, but through the church. Our reward is not found in getting, but in giving. Our major duty is not in hoarding, but in sharing.

We may not be able to eradicate gambling from our land, but we should be concerned about its effects, and stand up against its expansion. Most important of all, Christians are to refuse to participate in this destructive practice. Good stewards of God’s resources will have no part in this great societal cancer. Heed the words of Scripture to be good stewards. Help those enmeshed in the destructiveness of gambling. Let politicians know of your views because no one can serve both God and materialism.


The message above is an edited version of a sermon preached by Bob Kettering at the Lititz, PA, Church of the Brethren on June 20, 1999. Kettering is a pastor, evangelism trainer, and former associate District Executive of the Atlantic Northeast District.

In 2023, Brethren Maine Missions (BMM) purchased the Building Materials Exchange.  The Last Sheaf Building Materials Exchange provides exposure and connection with the community of Lisbon while offering a variety of new, used, and salvaged building materials, tools, and supplies at greatly reduced prices.

Why “The Last Sheaf?”

The Last Sheaf is a reference from the Bible where God says:

When you reap your harvest in your field, and forget a sheaf in the field, you shall not go back to get it; it shall be for the stranger, the fatherless, and the widow, that the Lord your God may bless you in all the work of your hands.

Deuteronomy 24:19 (NKJV)

Links:

  • https://lastsheafbme.org/

Highlights:

   GOD is faithful! The sun shines and GOD is with us, the rain comes down and GOD is with us.

 

   Since we’ve taken ownership of the Last Sheaf BME, we’ve made roof repairs, insulated the ceiling, repaired walls, etc. There were times it felt like every step we took there was another thing to fix. 

 

   We have two people on staff (Craig Keeney and Peter Bucher) assisted by a tremendous team of volunteers. We work together to make repairs, do pricing and inventory work, assist customers and more.  Interacting with and helping customers is the highlight of our day. People come with material needs; they need product to build or repair their home. People come with spiritual and emotional needs, as well. We purpose to get to know the individuals who come through our doors in order to share hope, truth, and love.

 

   One individual who had visited the Last Sheaf a couple of times was loud, large, and in charge. He had a “Goliath” personality. He made me quake in my boots a little (maybe a lot). His language was at times not appropriate anywhere, but especially not in a public place. One day he was standing right beside me and was about to speak that which I did not want to hear.  In a very quiet voice, I called him by name and before I could say any more, he apologized and said, “You are right. I shouldn’t be talking like that.”  Then he launched into a spiritual conversation with me. I was totally taken off guard by the change. He has been a different person ever since. Now he is more like a “David” personality. I now look forward to opportunities to speak with him.

 

   Donations of products/materials as well as finances are always appreciated, but the prayers of the saints are as vital a need to the work at the Last Sheaf, as anything.

Just as in biblical times the last sheaves of grain from a harvest were to be left behind to benefit the needy, we are taking leftover building materials, tools, and supplies and making them available at greatly reduced prices to those in need.

Our Mission:

Our mission is to benefit low-income homeowners, and to reduce waste in the environment by repurposing surplus building materials, enabling low income homeowners to better maintain their homes.

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Come explore God’s Word with us!. “So then faith comes by hearing, and hearing by the word of God. – Romans 10:17”

INTRODUCTION TO THEOLOGY

Every Christian thinks about God, so every Christian is a theologian. Theology is the study of God. This course will encourage us to think about God in a biblical manner, from the information provided in the Scriptures. We will seek to further understand some major theological ideas from the Anabaptist-Pietist viewpoint and explain those ideas.

A STUDY OF ABRAHAM

Father of the faithful and a friend of God. His life serves as a profound study in covenant theology, testing the boundaries of faith, sacrifice, trust, and ultimate devotion to the One Creator. In this session we will study the character of Abraham, identify pictures of Jesus Christ, and apply truths and insights into our lives.

THE BOOK OF PSALMS

Within this collection of songs and prayers lie expressions of the deep passions of humanity. The psalmists cry out in despair, pour out his soul in confession, and express exuberant praise for his God. Through the peaks and valleys of human experience, the Psalms guide us to praise our loving Creator.

THE CULTS AND FALSE RELIGIONS

This study will look at the beliefs of a variety of cults and false religions that are prevalent in America today. These false beliefs will be contrasted with Biblical truth along with ways to respond when confronted by followers of these cults.

WOMEN IN THE EARLY CHURCH

You’ve heard about Paul and Silas, Peter and John. But, what about Priscillas? Chloe? Phoebe? and Lydia (a strong woman who “prevailed” on Paul, Silas and Luke in Philippi)? Because of its focus on the ones that others rejected, tax collectors, Samaritans and women, Jesus and later the early church attracted the outcasts into their followers. This class will focus on the women who influenced the early church and the role of women in the church today.

NEW TESTAMENT SURVEY

A general survey of the entire New Testament, which includes a panoramic view of all 27 books. Note will be made of leading characteristics, main ideas of thought, and summary outlines of each book. Each book will be related to the total message of the New Testament.

STUDIES IN JOHN’S LETTERS

A detailed look at epistles that emphasize the relationship of the Christian to the father through the Lord Jesus Christ. The themes of assurance, obedience, love and truth in the Christian life will be drawn from our study.

STATEMENT OF CONDUCT

The Brethren Bible Institute believes in the discipline of the whole person (spirit, soul, and body). We will aim to train students not only about how to study the Bible in a systematic way (2 Timothy 2:15), but also how to live soberly and righteously and godly in this present world (Titus 2:12). God calls Christians to the highest of character when He commands us to be holy (1 Peter 1:15), and holiness requires discipline.

Indulgence in the use of tobacco, alcoholic beverages, drugs, profanity, and gambling are forbidden at BBI. Objectionable literature will be prohibited. Students are asked not to use the college pool during the Institute. Each student must be thoughtful, and respect the rights of others at all times, especially during study and rest periods.

A friendly social group intermingling of students between class periods, and at general school activities is encouraged. Each student should enjoy the friendship of the entire group. At all times, highest standards of social conduct between men and women must be maintained. This means that all forms of unbecoming behavior and unseemly familiarities will be forbidden.

Personal appearance and grooming tell much about one's character. Students are expected to be dressed in good taste. In an attempt to maintain Scriptural expressions of simplicity, modesty, and nonconformity, the following regulations shall be observed while attending BBI.

MEN should be neatly attired and groomed at all times. Fashion extremes and the wearing of jewelry should be avoided on campus. The hair should not fall over the shirt-collar when standing, nor should it cover the ears.

WOMEN should wear skirts cut full enough and of sufficient length to at least come to the knees when standing and sitting. Form-fitting, transparent, low-neckline, or sleeveless clothing will not be acceptable. Slacks and culottes are permitted only for recreation and then only when worn under a skirt of sufficient length. Wearing jewelry should be avoided on campus. Long hair for women is encouraged and all Church of the Brethren girls (and others with like convictions) shall be veiled on campus.

The Institute reserves the right to dismiss any student whose attitude and behavior is not in harmony with the ideals of the School, or whose presence undermines the general welfare of the School, even if there is no specific breach of conduct.

The Brethren Bible Institute is intended to provide sound Bible teaching and wholesome Christian fellowship for all who desire it. The Bible School Committee worked hard and long at the task of arriving at standards, which will be pleasing to the Lord. It is not always easy to know just where the line should be drawn and we do not claim perfection. No doubt certain standards seem too strict for some and too loose for others. If you are one who does not share all these convictions, we hope you will agree to adjust to them for the School period, for the sake of those who do. We are confident that the blessings received will far outweigh any sacrifice you may have to make. If you have a special problem or question, please write to us about it. To be accepted as a student at BBI, you will need to sign a statement indicating that you will cooperate with the standards of the School.

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